Re: Authentic people’s history and the Palestinian experience: Beyond colonial narratives

The “Palestinians” are an invented people, but they’re a badly invented people.
The Big Lie technique has turned their existence into an established fact,
but the only basis for it is the repetition of the same lie.

Denying that Jews are entitled to sovereignty in their homeland requires the suppression of Jewish history and acceptance of an incompatible national myth that has no factual foundation. To deny Jews the basic right of self-determination is to denigrate their stature as an extant, ancient people. There is irrefutable archeological, ethnographic and literary proof that Jews have inhabited Israel since time immemorial, there is no similar evidence of an ancient, indigenous Palestinian people. To compensate for their lack of historicity, the Palestinian Arabs deprecate the Jewish connection to Israel with lies and distortions that are often repeated by their supporters on the left.
They contend, for example, that the Jewish People originated in Europe and that the Temple never stood in Jerusalem. They claim that the Jews were complicit in the Crusades, although Jews suffered far worse than anyone else at the hands of the Crusaders. They argue that the archeological record, which is so rich in linguistic, cultural and architectural evidence of ancient Jewish life in Israel, is simply the product of Zionist propaganda. In so doing, they project their own lack of national bona fides onto the only people with a continuous link to the land. The only independent nation ever to have existed in the Land of Israel was Jewish, not Arab or Muslim.

When history fails they default to faith, attempting to lay superior religious claims that are not borne out even by their own scriptures. Despite the assertion that Jerusalem is the third holiest city in Islam, for example, it is not mentioned in the Quran and was considered an insignificant, provincial backwater during Ottoman times. The Jews’ ancient capital – the single holiest site in Judaism – became significant for Muslims only after the Jewish population began to grow during the early part of the last century, but this newfound importance was political, not scriptural.

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